I belong to the Church of Jesus Christ of Latter-day Saints. I know who I am. I know God's plan. I'll follow him in faith. I believe in the Savior, Jesus Christ. I'll honor his name. I'll do what is right; I'll follow his light. His truth I will proclaim.

I Know that My Redeemer Lives!

I Know that My Redeemer Lives!
Showing posts with label sacrifice. Show all posts
Showing posts with label sacrifice. Show all posts

Saturday, November 19, 2016

LDS Hymn #29




Another very well-beloved hymn today because of its beautiful lyrics which teach a wonderful lesson, its very singable tune which is quite far from the typical chord-chord-chord, and its tie to a significant event in our Church's history as this was the hymn Joseph Smith, Jr. asked John Taylor to sing while they were imprisoned in Carthage Jail, where only a few hours later Joseph would be killed by a mob. The first five verses tell different stories of how the singer provides service to someone in need. It is a toss up whether it could be read as the same poor wayfaring man in each verse, or several different men the singer is helping. At least until you get to the last few verses. The symbolism is, of course, to serve poor wayfaring person who come across our path whom we are able to help. In either case, the singer who is serving the wayfarer always finds themself very blessed and in unexpected ways because of the sacrifice given to offer these services. Then verse 6 and 7 are the concluding story, the most beautiful and uplifting to me when the singer offers the ultimate sacrifice of their own life if needed, and then the Savior reveals Himself to basically say "Well done thou good and faithful servant" because all of the service rendered to the wayfarer(s) was unto Him. So, so beautiful.

The hymn, being 7 verses long, (and 5 lines each verse!) is almost always shortened. In any performance or recording I have ever heard, all but 1 have shortened. "Understandable" in some cases because some in congregations who are not fans of singing get bored or tired (the latter being much more understandable to me than the first). Now, with those 5 verses being separate stories, it makes sense to leave out 1 or 2 or 3 and still convey the message of serving and how that service is rendered unto God, too. But many, especially in congregations, choose to leave off the last 4 and only sing the first 3. In doing that, they leave off the most beautiful, sweet part of the entire hymn!

So it would be more seemly to leave out verses in the middle. But, ahhh, leaving out! So painful to me. In that case it is like saying "Once upon a time there was a beautiful princess. And they lived happily ever after." Where is the middle? The fabulous part of the substance of the story or message. A wonderful, beautiful ending is great, but it lacks its poignancy and significance if what led up to it is taken away. Plus! Then you have to choose which of the wonderful verses to leave out.

Verse 1: Introducing the wayfarer(s) who often crosses the path--and how could we turn down offering them help?--Something in his eye that won my life; I knew not why
Verse 2: Sacrificing the need for food (basic, vital need)--I gave him all; he blessed it
Verse 3: Sacrificing the need for water (basic, vital need)--I ran and raised the suff'rer up
Verse 4: Sacrificing comfort to offer shelter and rest (another basic need--not necessarily the comfort part, though that helps a great deal in getting a proper rest, but in shelter when one has very little in that to offer as well)--To bid him welcome...and cheered my guest
Verse 5: Sacrificing one's own need of healing to heal another (which contains some of my favorite, more personal-connection lines "I had myself a wound concealed But from that hour forgot the smart, And peace bound up my broken heart"_
Verse 6: To see this simple person falsely accused and condemned, and stand up for them at cost of reputation and moreso at cost of life--The flesh was weak; my blood ran chill, But my free spirit cried, "I will!"
Verse 7: The Savior accepting all of our sacrifices and deeds--"Of me thou hast not been ashamed."

I think it is a shame that we do not sing all 7. And in all honesty, I have not picked this hymn yet in my time as music director because I don't want people to be grouchy because we sing all the verses of this amazing hymn.

From the history book
The poem was called "The Stranger" and first appeared in 1834 in an anthology of verse. I had always wondered if the author was LDS, because of the time when the Saints embraced the hymn and began to sing it. But it sounds as if he was not. Which is fine, as these words illustrated a New Testament scripture that is relevant to all of us. The book, of course, mentions the significance of the hymn because of our Church history ties. The composer was a reverend in New York, and our current tune is "a rather elaborate variation" of it.

Lyrics

  1. 1. A poor, wayfaring Man of grief
    Hath often crossed me on my way,
    Who sued so humbly for relief
    That I could never answer nay.
    I had not pow'r to ask his name,
    Whereto he went, or whence he came;
    Yet there was something in his eye
    That won my love; I knew not why.
  2. 2. Once, when my scanty meal was spread,
    He entered; not a word he spake,
    Just perishing for want of bread.
    I gave him all; he blessed it, brake,
    And ate, but gave me part again.
    Mine was an angel's portion then,
    For while I fed with eager haste,
    The crust was manna to my taste.
  3. 3. I spied him where a fountain burst
    Clear from the rock; his strength was gone.
    The heedless water mocked his thirst;
    He heard it, saw it hurrying on.
    I ran and raised the suff'rer up;
    Thrice from the stream he drained my cup,
    Dipped and returned it running o'er;
    I drank and never thirsted more.
  4. 4. 'Twas night; the floods were out; it blew
    A winter hurricane aloof.
    I heard his voice abroad and flew
    To bid him welcome to my roof.
    I warmed and clothed and cheered my guest
    And laid him on my couch to rest,
    Then made the earth my bed and seemed
    In Eden's garden while I dreamed.
  5. 5. Stript, wounded, beaten nigh to death,
    I found him by the highway side.
    I roused his pulse, brought back his breath,
    Revived his spirit, and supplied
    Wine, oil, refreshment--he was healed.
    I had myself a wound concealed,
    But from that hour forgot the smart,
    And peace bound up my broken heart.
  6. 6. In pris'n I saw him next, condemned
    To meet a traitor's doom at morn.
    The tide of lying tongues I stemmed,
    And honored him 'mid shame and scorn.
    My friendship's utmost zeal to try,
    He asked if I for him would die.
    The flesh was weak; my blood ran chill,
    But my free spirit cried, "I will!"
  7. 7. Then in a moment to my view
    The stranger started from disguise.
    The tokens in his hands I knew;
    The Savior stood before mine eyes.
    He spake, and my poor name he named,
    "Of me thou hast not been ashamed.
    These deeds shall thy memorial be;
    Fear not, thou didst them unto me."
  8. Text: James Montgomery, 1771-1854
    Music: George Coles, 1792-1858, alt.
    Hymn sung prior to the martyrdom of the Prophet Joseph Smith. See History of the Church, 6:614-15.


Wednesday, November 16, 2016

LDS Hymn #27



In my opinion, this is one of the most fun songs to sing with its melody, constantly moving parts. I sometimes would get bored by the "chord-chord-chord" nature of most typical hymns. This is may be composed of chords, but it also has so much movement. And I love it! Of course, that credit cannot be given to the early Saints since it is based on a Scottish folk song (yay heritage!) and is one I often hear bagpipe bands play. Then again, the majority of bagpipe bands I listen to are here in Utah. I wonder if ones outside of Utah play this tune as much. Hmmmm... Well, whatever the case, I love this tune.

I also love the words. This hymn shows how we praise and honor Joseph Smith, but we do not worship him. We acknowledge what amazing things he did as an instrument in God's hands to restore the fulness of the Gospel, the priesthood keys, and enable salvation for the living and the dead. To have endured so much suffering and do so overall with an optimistic, upbeat attitude about life. His cheerful disposition. His love for people and life. His tireless work ethic. As a man, he was pretty amazing. And then to be the main instrument to help us--the world!--again fully access the Lord's Atonement and promised blessings of exaltation, my joy is great that Joseph the Prophet sacrificed so much for me and all of mankind. So I find the greatest joy in singing his praises with this song--in the most fun, upbeat way possible!

I am excited for this coming Sunday because this year the Primary (the children's organization) learned two of the verses to sing in their program. I actually was substituting as the Primary chorister during the month they were to learn it. Teaching it to them was interesting and hilarious. I always like to teach actions in songs to little kids, which the majority of our Primary is quite young. And we came up with the actions on the spot. Absolutely hilarious. I think the adult leaders' favorite was the action for "mingling with gods." I aim to please. :-)

Favorite line: "Sacrifice brings forth the blessings of heaven." I remember a talk given on that and it really resonated with me.

From the history book
Another hymn by the talented William W. Phelps, a close friend of the Prophet Joseph--who had his own forgiveness story with him which has always touched me. Phelps wrote this to express grief and admiration for his lost prophet and friend. This song is described as having a "joyful sadness." Agreed. For it has always been a huge sorrow to me for how Joseph Smith died, yet it set him free from the mobs and hypocrites.

The second verse originally was more specific to where he was martyred, but in 1927 they changed the wording to fir the "good neighbor" policy of the Church. The original text was first printed in 1844. Though it was Brother Phelps hymn, the first verse seems to be based on Sir Walter Scott's Lady of the Lake. They think it was likely that in the early days of the hymn, it was sung to the "Hail to the Chief" tune, and moved to the current "Scotland the Brave" tune after they moved to Utah. And thank goodness for that!!!

Lyrics

  1. 1. Praise to the man who communed with Jehovah!
    Jesus anointed that Prophet and Seer.
    Blessed to open the last dispensation,
    Kings shall extol him, and nations revere.
  2. (Chorus]
    Hail to the Prophet, ascended to heaven!
    Traitors and tyrants now fight him in vain.
    Mingling with Gods, he can plan for his brethren;
    Death cannot conquer the hero again.
  3. 2. Praise to his mem'ry, he died as a martyr;
    Honored and blest be his ever great name!
    Long shall his blood, which was shed by assassins,
    Plead unto heav'n while the earth lauds his fame.
  4. 3. Great is his glory and endless his priesthood.
    Ever and ever the keys he will hold.
    Faithful and true, he will enter his kingdom,
    Crowned in the midst of the prophets of old.
  5. 4. Sacrifice brings forth the blessings of heaven;
    Earth must atone for the blood of that man.
    Wake up the world for the conflict of justice.
    Millions shall know "Brother Joseph" again.
  6. Text: William W. Phelps, 1792-1872
    Music: Scottish folk song

Monday, September 21, 2015

Gospel Message Day 362

Fasting

I feel I'm racing through these to make sure I get them all in before the end of the week! And I'm not even sure what my internet connection will be like then.

Fasting is something members of the Church do for a variety of reasons:
1) teaches us self-discipline
2) teaches us about sacrifice
3) heals us spiritually and even physically (I remember hearing that going without food and drink for a few hours helps the body kind of cleanse and get a jump start of sorts)
4) allows us a chance to sacrifice for a purpose

As I've often heard, fasting without a purpose is just going hungry. The purpose is often something selfless. With the fasting, we combine it with prayer. We also donate a fast offering. It is recommended we start with donating the cost of the meals that we skip. But then we are encouraged to be generous beyond that.

Fasting is actually a Gospel principle that seems rather simple, but when I think on it I realize I have so much more to learn about it. President Eyring spoke about fasting in this past General Conference. I learned so much from his talk. He says it all better than I ever could, so I'm just going t post the talk here:

My dear brothers and sisters, it is a joy for me to extend my love to you in this general conference of The Church of Jesus Christ of Latter-day Saints. That joy comes from the witness of the Spirit that the love of the Savior reaches out to each of you and to all of Heavenly Father’s children. Our Heavenly Father wishes to bless His children spiritually and temporally. He understands each of their needs, their pains, and their hopes.
When we offer succor to anyone, the Savior feels it as if we reached out to succor Him.
He told us that was true when He described a future moment we all will have when we see Him after our life in this world is complete. A picture in my mind of that day has grown more vivid in the days that I have prayed and fasted to know what to say this morning. The Lord’s description of that future interview was given to His disciples, and it describes what we want with all our hearts to be true for us as well:
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”1
You and I want that warm welcome from the Savior. But how can we deserve it? There are more hungry, homeless, and lonely children of Heavenly Father than we can possibly reach. And the numbers grow ever farther from our reach.
So the Lord has given us something that we each can do. It is a commandment so simple that a child can understand it. It is a commandment with a wonderful promise for those in need and for us.
It is the law of the fast. The words in the book of Isaiah are the Lord’s description of the commandment and the blessing available to those of us in His Church:
“Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
“Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
“Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.
“Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
“And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
“And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.”2
So the Lord has given us a simple commandment with a marvelous promise. In the Church today we are offered the opportunity to fast once a month and give a generous fast offering through our bishop or branch president for the benefit of the poor and the needy. Some of what you give will be used to help those around you, perhaps someone in your own family. The Lord’s servants will pray and fast for the revelation to know whom to help and what help to give. That which is not needed to help people in your local Church unit will become available to bless other Church members across the world who are in need.
The commandment to fast for the poor has many blessings attached to it. President Spencer W. Kimball called failing to follow that law a sin of omission with a heavy cost. He wrote: “Rich promises are made by the Lord to those who fast and assist the needy. … Inspiration and spiritual guidance will come with righteousness and closeness to our Heavenly Father. To omit to do this righteous act of fasting would deprive us of these blessings.”3
I received one of those blessings just a few weeks ago. Since general conference falls on a weekend that would normally include the fast and testimony meeting, I fasted and prayed to know how I should still obey the commandment to care for those in need.
On a Saturday, still fasting, I woke at 6:00 and prayed again. I felt impressed to look at the world news. There I read this report:
Tropical Cyclone Pam destroyed many homes as it made a direct hit on Port Vila, the capital of Vanuatu. It killed at least six people in Vanuatu, the first confirmed from one of the most powerful storms ever to make landfall.
“Hardly a tree stood straight [as the cyclone] bellowed across” the Pacific island nation.4
World Vision’s emergency assessment team planned to view damage after the storm died down. 
They advised residents to seek shelter in sturdy buildings such as universities and schools.
And then they said: “‘The strongest thing they’ve got is cement churches,’ said Inga Mepham [from] CARE International. … ‘Some of them don’t have that. It’s hard to find a structure that you’d think would be able to withstand a Category 5 (storm).’”5
When I read that, I remembered visiting little homes on Vanuatu. I could picture in my mind the people huddled in homes being destroyed by winds. And then I remembered the warm welcome to me of the people of Vanuatu. I thought of them and their neighbors fleeing to the safety of our cement chapel.
Then I pictured the bishop and the Relief Society president walking among them, giving comfort, blankets, food to eat, and water to drink. I could picture the frightened children huddled together.
They are so far away from the home where I read that report, and yet I knew what the Lord would be doing through His servants. I knew that what made it possible for them to succor those children of Heavenly Father was fast offerings, given freely by the Lord’s disciples who were far away from them but close to the Lord.
So I didn’t wait for Sunday. I took a fast offering to my bishop that morning. I know that my offering may be used by the bishop and Relief Society president to help someone in my neighborhood. My small offering may not be needed near where my family and I live, but the local surplus could reach even as far as Vanuatu.
Other storms and tragedies will come across the world to people the Lord loves and whose sorrows He feels. Part of your fast offering and mine this month will be used to help someone, somewhere, whose relief the Lord will feel as if it were His own.
Your fast offering will do more than help feed and clothe bodies. It will heal and change hearts. The fruit of a free-will offering may be the desire in the heart of the recipient to reach out to others in need. That happens across the world.
It happened in the life of Sister Abie Turay, who lives in Sierra Leone. A civil war began in 1991. It ravaged the country for years. Sierra Leone was already one of the poorest countries in the world. “During the war, it was unclear who [controlled] the country—banks … closed, government offices were shuttered, police forces [were ineffective against rebel forces], … and there was chaos, killing and sorrow. Tens of thousands of people lost their lives and more than two million people were forced from their homes to avoid the slaughter.”6
Even in such times, The Church of Jesus Christ of Latter-day Saints grew.
One of the first branches was organized in the city where Sister Turay lived. Her husband was the first branch president. He served as a district president during the civil war.
“When guests visit Sister Turay’s home [now], she loves to show them two [treasures] from the war: a blue-and-white striped shirt [she got] from a bale of used clothing [given by members of the Church] and a blanket, now worn and riddled with holes.”7
She says, “This shirt is the first … clothing I [received]. … I used to wear it to go to work—it was so good. [It made me feel so beautiful.] I didn’t have other clothes.
“During the war, this blanket kept us warm, me and my children. When the rebels [would] come to attack us, this is the only thing I [could] lay [my] hands on [as we fled to the bush to hide]. So we [would] take the blanket with us. It would keep us warm and keep the mosquitos away from us.”8
“Sister Turay speaks of her gratitude for a mission president who would make his way into the war-torn country with [money] in his pocket.” Those funds, from the fast-offering donations of people like you, allowed the Saints to buy food that most Sierra Leoneans could not afford.9
Sister Turay, speaking of those who were generous enough to donate for them to survive, says, “When I think [of] the people who did this … I feel that [they were] sent by God, because ordinary human beings made this kind gesture for [us].”10
A visitor from the United States sat with Abie not long ago. During his time with her, he found his eyes “drawn to a set of scriptures that were on the table.” He could tell that they were a treasure, “well-marked with notes in the columns. The pages were [worn;] some were torn. The cover was detached from the binding.”
He held the scriptures in his “hand and gently turned the pages. As [he did, he found a] yellow copy of a tithing donation slip. [He] could see that, in a country where [a dollar was worth its] weight in gold, Abie Turay had paid one dollar as her tithing, one dollar to the missionary fund, and one dollar as a fast offering for those who, in her words, were ‘truly poor.’”
The visitor closed Sister Turay’s scriptures and thought, as he stood with this faithful African mother, that he was on sacred ground.11
Just as the receipt of the blessing of your fast offering and mine can change hearts, so does fasting for the good of another. Even a child can feel it.
Many children, and some adults, may for personal reasons find a 24-hour fast difficult. It can be, in the words of Isaiah, felt that the fast has “afflicted [their] soul.” Wise parents recognize that possibility and so are careful to follow the counsel of President Joseph F. Smith: “Better to teach them the principle, and let them observe it when they are old enough to choose intelligently.”12
I saw the blessing in that counsel recently. One of my grandsons had found a 24-hour fast beyond his powers of endurance. But his wise parents still placed the principle in his heart. One of his school friends recently lost a young cousin to accidental death. My grandson asked his mother on fast day, at about the time he had always felt the fast was too hard to continue, whether it would make his grieving friend feel better if he continued his fast.
His question was the confirmation of President Joseph F. Smith’s counsel. My grandson had come to the point where he not only understood the principle of the fast, but it had also been planted in his heart. He had come to feel that his fasting and prayers would lead to a blessing from God for someone in need. If he lives the principle often enough, it will bring the wonderful effects in his own life, as promised by the Lord. He will have the spiritual blessing of power to receive inspiration and greater capacity to resist temptation.
We do not know all the reasons why Jesus Christ went into the wilderness to fast and to pray. But we know at least one of the effects: the Savior completely resisted Satan’s temptations to misuse His divine power.
The brief time we fast every month and the small amount we offer for the poor may give us only a small part of the change in our natures to have no more desire to do evil. But there is a great promise, even as we do all that we reasonably can to pray, to fast, and to donate for those in need:
“Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.
“Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am.”13
I pray that we will claim those great blessings for ourselves and for our families.

I bear my witness that Jesus is the Christ, that in His Church we are invited to help Him as He cares for the poor in His way, and that He promises everlasting blessings will come from our helping Him. In the sacred name of Jesus Christ, amen.

Sunday, March 22, 2015

Gospel Message Day 179

Sacrifice, Part 6

I was going to move on to a new topic, but this morning I read the Relief Society Visiting Message and it put in mind what I was saying yesterday. I highlighted the passages that really stood out to me, the one in purple tying in to the current topic. And I love that one of my favorite stories during Christ's life on Earth is shared.

Patience is often thought of as a quiet, passive trait, but as President Dieter F. Uchtdorf, Second Counselor in the First Presidency, said, “Patience is not passive resignation, nor is it failing to act because of our fears. Patience means active waiting and enduring. It means staying with something … even when the desires of our hearts are delayed. Patience is not simply enduring; it is enduring well!”
In our premortal life, our Heavenly Father prepared a plan for us—His spirit children—and we shouted for joy at the opportunity to come to earth (see Job 38:7). As we choose to align our will with His during our earthly life, He “will make an instrument of [us] in [His] hands unto the salvation of many souls” (Alma 17:11).
President Uchtdorf continued, “Patience means accepting that which cannot be changed and facing it with courage, grace, and faith. It means being ‘willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father’ [Mosiah 3:19]. Ultimately, patience means being ‘firm and steadfast, and immovable in keeping the commandments of the Lord’ [1 Nephi 2:10] every hour of every day, even when it is hard to do so.”1

From the Scriptures

The scriptures tell us that in our earthly life, we should “be patient in afflictions, for [we shall] have many.” God then gives us this comforting promise, “Endure them, for, lo, I am with thee, even unto the end of thy days” (D&C 24:8).
The following Bible story is an example of patience and faith.
“And a woman having an issue of blood twelve years … touched the border of [Christ’s] garment: and immediately her issue of blood stanched [stopped].
“And Jesus said, … Somebody hath touched me: for I perceive that virtue is gone out of me.
“And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
“And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace” (Luke 8:43–48).
Like her, we can find blessings and comfort, and even healing, as we reach out to Jesus Christ—whose Atonement can heal us.
With Heavenly Father knowing best, and me trying to sacrifice my will as I work towards aligning it with His, it takes a lot of patience--"active waiting and enduring"--on my part.